Genesis 12-50 : The history of the Patriarchs, 1. It is hard to take, but later we can see that good came from it. No discipline seems pleasant at the time, but painful. These two names do not however, as many critics think, point to different authors or reports, which would have been compiled by later "editors", but are a proof for the divine inspiration of Scripture. 1 With so many witnesses in a great cloud all around us, we too, then, should throw off everything that weighs us down and the sin that clings so closely, and with perseverance keep running in the race which lies ahead of us. Reasons to Endure Discouraging Times. No discipline seems pleasant at the time, but painful. Chapter 37:2-36 Joseph's dreams and imprisonment in Egypt, c. Chapter 39:1-41:57Joseph's humiliation and exaltation, Chapter 40 Joseph interprets the dreams of Pharaoh's servants, Chapter 41 Pharaoh's dreams and Joseph's liberation, d. Chapter 42:1-47:31 The seven lean years, Chapter 43 The second journey of Joseph's brothers to Egypt, Chapter 44 The conscience of the brothers begins to awake, Chapter 47 Jacob blesses Pharaoh; Joseph, the "saviour of the world", e. Chapter 48:1-50:26 The end of Jacob and Joseph, Chapter 48 Jacob blesses Ephraim and Manasseh, Chapter 49 Jacob blesses his twelve sons and dies, Chapter 50 Jacob's burial and Joseph's death: The hope of the inheritance, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. Chapter 15:1-21:34Abraham's experiences with God, Chapter 15 The promise of the son and the inheritance, Chapter 16 Hagar and Ishmael: Law and the flesh (Galatians 4:21-31), Chapter 17 Renewal of the promise and institution of circumcision; change of name (Abraham and Sarah), Chapter 18 Fellowship with God and prayer for Sodom, Chapter 19 Destruction of Sodom and Gomorrah; Lot's salvation; origin of Moab and Ammon, Chapter 20 Abraham's failure with Abimelech, Chapter 21 Birth of Isaac and separation from Hagar and Ishmael, 2. The title "law" does not only refer to the commandments that Moses received at Sinai from God. When writing Genesis, apart from direct revelations of God (for example the report on the creation of the world in Genesis 1; Genesis 2), he could possibly have referred to documents from the time of the patriarchs (for example the genealogies of Genesis 5:10-11 ,36).Under the direction of the Holy Spirit of God Moses wrote everything down.As he was a prophet, the words of 2 Peter 1:21 apply to him as well:"Holy men of God spake under the power of the Holy Spirit.". Hebrews 12:11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Similar stereotype statements are known from cuneiform tables from Mesopotamia.The word "toledoth" occurs in the following passages: 1. Not only in Genesis, but in the whole Old Testament occur mainly two names of God: God (Hebrew: Elohim) and Jehovah (Hebrew JHWH: The Eternal One, probably to be pronounced Yahweh). New Life Version. There is no joy while we are being punished. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them,] and embraced [them,] and confessed that they were strangers and pilgrims … 2 For by means of it, the men of ancient times* had witness borne to them. Hebrews 12:11 Throughout this passage the word discipline can also be translated “correction,” “instruction,” and “training.” Hebrews 12:11 See James 3:18. Heb 12:12: Therefore, strengthen your feeble arms and weak knees. Related Commentaries for Hebrews 12. Chapter 25:19-34 Isaac's son's Esau and Jacob: Election of grace (Romans 9:6-14), c. Chapter 26:1-33 Isaac and the country of the Philistines: Failure and blessing, 3. Barnes's Hebrews 12:11 Bible Commentary Now no chastening for the present seemeth to be joyous, but grievous - It does not impart pleasure, nor is this its design. The underlying theme here is chastening. Chapter 5:1: This is the book of Adam's generations, 3. The highly developed hieroglyphic writing existed already in Egypt, as its origins can be traced back to 3000 BC.The Sumerian pictograms and the Assyrian-Babylonian cuneiform also date back that far. The Akkadian-Sumerian and Assyrian-Babylonian"creation and flood myths" (for example the "Gilgamesh-Epic") have often been compared with the corresponding reports of the Bible, and are often considered to be their "template".But these human poetic writings, full of various "gods", are in great contrast to the simple, clear words of Holy Scripture.But they do show that these heathen peoples kept a small memory of the beginnings of the world which, in their imagination and under the influence of their idolatry, they wrote down in the form we have today. Hebrews 12 — free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes ... Hebrews 12:11. Hebrews 11 Hebrews 12:11 Hebrews 13 Return to the Main Player Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. No discipline seems pleasant at the time, but painful. Heb 12:10 : For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. New International Version - UK (NIVUK) It contains the "seed" for all the dealings of God with this world, the principles of the relationships of God with man, and in type anticipates all future revelations of God. 3 By faith we perceive that the systems of things* were put in order by God’s word, so that what is seen has come into existence from things that are not visible. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. Hebrews 12:11 German Bible Alphabetical: a afterwards All and at be been but by discipline for fruit harvest have however it joyful Later moment No not of on painful peace peaceful pleasant produces righteousness seems sorrowful the those time to trained who yet yields 1. It becomes evident from two passages in the New Testament that the term "law" or "law of Moses" includes Genesis: 1 Corinthians 14:34 can only refer to the divine order in Genesis 2:18 ff; Genesis 3:16, since the law of Sinai lacks an explicit command for women to be subject, and in Galatians 4:21 ff Paul talks of the story of Ishmael and Isaac (Genesis 16; Genesis 21).In both cases he speaks of the law. The Mosaic covenant, the author argues, is shown to have originated in fear of God and threats of divine punishment (Heb 12:18–21). Chapter 37:2-50:26 Joseph, type of the rejected and glorified Christ, a. All chastisement is intended to produce pain, and the Christian is as sensitive to pain as others. Chapter 12:1-14:24 The call of Abram and his visible life of faith, Chapter 12 Abram moves to Canaan by faith and fails in Egypt, Chapter 13 Lot's choice and Abram's part, Chapter 14 Abram saves Lot and meets Melchisedec (Hebrews 7:1 ff), b. The Holy Bible, English Standard Version. They are important for the divisions of this book. For example we read in Genesis 7:16, after Noah entered the ark: ".. As God had commanded him.And Jehovah shut him in.". Moses lived around 1500-1400 BC. Hebrews 12:11, KJV: "Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it … Look unto Jesus. Chapter 29:1-31:55 Jacob's stay with Laban, Chapter 32 Jacob's fight with God and new name (Israel), Chapter 35 Jacob goes to Bethel; birth of Benjamin and death of Rachel, Chapter 36:1-37:1 Esau and his descendants; final word, 4. Hebrews 12:9 See Prov. Heb 12:13 "Make level paths for your feet," so that the lame may not be disabled, but rather healed. 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